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The term ess is basically the esse borrowed into Middle English from Middle French esse. The word esse came from Late Latin issa, which in turn comes from the Greek feminine suffix issa. The prehistoric religion of the Great, Earth, or Mother Goddess may not mean that women were at all times political or social leaders, but more likely spiritual. The Mother Goddess was seen as symbolically the earth itself. During later periods sculptural representations of the Great Goddess are often shown sitting on thrones, which reinforces the idea that she symbolised the earth, with the primordial goddess possibly representing a mountain. It was claimed (Gimbutas, 1982; 1989; 1991) that there actually two religious systems; with (1) the matristic gylanic or peaceful goddess centered society and; (2) the androcratic or belligerent patriarchies. The matristic gylanic religious symbols were made apparent according to the goddess’s function such as Life-Giving, Renewal and the Eternal Earth, plus Earth and Regeneration, or Energy and Unfolding. The existence of socially hierarchically organised societies is provided by cemeteries in Eastern Europe (Meskell, 1995), Greece (Humphreys, 1983; Hallett, 1993), ancient Egypt (Robins, 1993); and Mesopotamia (Frymer-Kensky, 1992).

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The idea of the goddess is that of a divine and sacred female who has supernatural attributes. Numerous excavated female figurines are evidence of a Mother Goddess who headed a pantheon of a matriarchal culture circa 7500 BC (Mellaart, 1967). Where is compelling evidence of an existing altar and temple, circa 7000 BC, as well as clay figurines representing the Great Goddess (Meskell, 1995). The idea of the goddess as mother can be found with the prehistoric ancestors of modern humans. Some 30,000 years ago early religion, which was a feature of human evolution, is a necessary proof that supports the suspicion that early Homo sapiens held certain spiritual beliefs. The interpretation of prehistoric anthropomorphic figurines.