Marital happiness dating patterns

07 Apr

Contempt can be useful to being a functioning member of the moral community.

An ethics of contempt provides a much larger breadth of answers than other competing systems of ethics, whether they be based on ethics of actions (judging actions by their rightness or wrongness) or ethics of feelings (e.g., ethics of resentment).

This may have not been done deliberately but by a lack of status.

This lack of status may cause the contemptuous to classify the object of contempt as utterly worthless, or as not fully meeting a particular interpersonal standard.

(Hume, 2002, 251) Contempt for a person involves a way of negatively and comparatively regarding or attending to someone who has not fully lived up to an interpersonal standard that the person extending contempt thinks is important.

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The word originated in 1393, from the Latin word contemptus meaning "scorn". Ekman and Friesen (1986) identified a specific facial expression that observers in ten different cultures, both Western and non-Western, agreed signaled contempt.Therefore, contempt is a response to a perceived failure to meet an interpersonal standard.Contempt is also a particular way of regarding or attending to the object of contempt, and this form of regard has an unpleasant affective element.Contempt requires a judgment concerning the appearance or standing of the object of contempt.In particular, contempt involves the judgment that, because of some moral or personal failing or defect, the contemned person has compromised his or her standing vis-à-vis an interpersonal standard that the contemptor treats as important.